Sunday, May 31, 2020

victory

Our church has been studying the second half of 1 Cor 15 last week and this week, and the repetition of the word "victory" caught my attention:

1 Cor 15:54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."
55 "Where, O death, is your victory?
    Where, O death, is your sting?"
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

The Greek word for "victory" in this passage is νῖκος ("nikos", Strong's G3534, which comes from the root word nike), which only appears four times in the New Testament, and I "coincidentally" read the other occurrence earlier last week:

Matt. 12:20 A bruised reed he will not break,
    and a smoldering wick he will not snuff out,
till he has brought justice through to victory.

Matt. 12:20 quotes Isaiah 42:3, but in Isaiah, the last line is "In faithfulness he will bring forth justice", so perhaps from Matthew's perspective, victory and justice are connected.  Yeah, I like justice, too.

When I think of "victory", I think of Romans 16:20: "The God of peace will soon crush Satan under your feet. ...", as well as Jesus's statements to the seven churches in Revelations 2-3:

2:7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.
2:11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death.
2:17 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it.
2:26 To the one who is victorious and does my will to the end, I will give authority over the nations— 27 that one 'will rule them with an iron scepter and will dash them to pieces like pottery'—just as I have received authority from my Father. 28 I will also give that one the morning star.
3:5 The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels.
3:12 The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name.
3:21 To the one who is victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne.

It sounds like a pretty good thing to be "one who is victorious".  The Greek word for "victorious one" is νικάω ("nikao", Strong's G3528) which is sometimes translated as "overcomer" or "conqueror".  But obviously, if it is good to be a conqueror, it is even better to be "more than a conqueror"!

Romans 8:37 No, in all these things we are more than conquerors through him who loved us.

Yeah, that sounds the best - "hypernikao" - more than a conqueror!  Wait, what does that even mean?  If you are a conqueror, aren't you already at the top of the food chain?  How can you be more than a conqueror?  Well, in the context, the Apostle Paul is telling us that nothing can separate us from the love of God.  No one can accuse us or condemn us.  Trouble, hardship, persecution, famine, nakedness, danger, or sword - not even all of these together - can separate us from the love of God.  And then Paul quotes Psalm 44:22 (Rom. 8:36):

Ps. 44:22 Yet for your sake we face death all day long;
    we are considered as sheep to be slaughtered.

That doesn't sound like my idea of victory.  It sounds more like a humble and open-handed submission to the mysterious will of God.  The Sons of Korah elude to something like that earlier in the same chapter (Ps. 44); we know that God promises victory for us (Jesus calls it "abundant life" in John 10:10), that the victory comes from Him, that we are involved in the battle, and that we will experience suffering through trials and difficulties but that He redeems these experiences for our good:

3 It was not by their sword that they won the land,
    nor did their arm bring them victory;
it was your right hand, your arm,
    and the light of your face, for you loved them.

4 You are my King and my God,
    who decrees victories for Jacob.

5 Through you we push back our enemies;
    through your name we trample our foes.

6 I put no trust in my bow,
    my sword does not bring me victory;

7 but you give us victory over our enemies,
    you put our adversaries to shame.
8 In God we make our boast all day long,
    and we will praise your name forever.

We know that we will ultimately be victorious over sin and death, but it is not an effortless or painless path to arrive there.  Overcoming the world and the evil one are mentioned several times in 1 John 2-4, and the connection between victory and faith is clearly stated in 1 John 5:

2 This is how we know that we love the children of God: by loving God and carrying out his commands. 3 In fact, this is love for God: to keep his commands. And his commands are not burdensome, 4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5 Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

Perhaps faith is no more evident than when facing death.

Rev. 12:10 Then I heard a loud voice in heaven say:
"Now have come the salvation and the power
    and the kingdom of our God,
    and the authority of his Messiah.
For the accuser of our brothers and sisters,
    who accuses them before our God day and night,
    has been hurled down.
11 They triumphed over him
    by the blood of the Lamb
    and by the word of their testimony;
they did not love their lives so much
    as to shrink from death.
12 Therefore rejoice, you heavens
    and you who dwell in them!
But woe to the earth and the sea,
    because the devil has gone down to you!
He is filled with fury,
    because he knows that his time is short."

So, we live open-handedly with our lives, trusting that if the Father ordains for us to demonstrate our faith in the face of death, we will do so with joy because we love Him so much and the Holy Spirit is with us.  And after we have passed through the portal of death from perishable to imperishable and from mortality to immortality, we will join with Christ in mocking death when He casts death into the lake of fire (Rev. 20:14).  And we will celebrate for eternity the victory that He has given us as children of God:

Rev. 21:6 He said to me: "It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. 7 Those who are victorious will inherit all this, and I will be their God and they will be my children.

Father, thank you for your promise of victory and eternal life.  Jesus, thank you for your promise of abundant life, which includes power over sin and death in this life and the life to come.  Holy Spirit, I put my faith in your goodness, and I want to be obedient and faithful as you lead me to be an overcomer and more than a conqueror through Christ. Holy Spirit, I want to be so sensitive to your presence and leading.  Help me take the next steps of faith today. I love you.

Saturday, May 23, 2020

Lovingly discipline your children and lead them to love Yahweh with all of their hearts.

King David was a man after God's own heart.  He didn't live a perfect life, but he loved Yahweh with all of his heart.  Unfortunately, he didn't discipline his sons.  I'm speculating that the situation with Absolom turned into a nasty mess because David didn't process through his own sin to the point that he could rebuke his own son on the same issue.  

So, I'm speculating that there was a similar absence of discipline with Solomon because Solomon took it to a whole new level, (i.e., three orders of magnitude higher with 1000 "wives" who led him astray, 1 Kings 11).  Again, I'm speculating that Rehoboam grew up undisciplined and entitled, because how else could Rehoboam, son of the wisest man on the planet, be such an absolute knucklehead with such a massive ego (1 Kings 12)? 

So, when Jeroboam rebelled and became king of the northern 10 tribes of Israel and led them to worship golden calves at Bethel and Dan (1 Kings 11-12), you can begin to see the spiral down the drain. (Wait, didn't the Israelites already learn that lesson about not worshipping golden calves?  No, apparently not, because it was like a cancer for the rest of Israel/Samaria's history.) Even when Jehu obeyed Yahweh in wiping out all of the descendants and affiliates of Omri, Ahab, Jezebel, and the servants of Baal (2 Kings 9-10), Jehu still did not turn away from the sins of Jeroboam of worshiping the golden calves (10:29).

I'm thinking that we need to teach our children to be shepherds.  I think this was an aspect of King David's heart that set him up to be a man after God's own heart.  I think shepherding is key.  And admitting your failures.  So, I need to be transparent with my kids about my failures and figure out how to help my kids take the responsibility of shepherding their own hearts and the hearts of others to love Jesus.

Father, thank you for shepherding me, my wife, and my children.  Jesus, you are the Good Shepherd.  Holy Spirit, please help me be a good shepherd of my wife and children, and help me teach them to be good shepherds like you.  I love you.

and He adds no sorrow with it

Elisha miraculously blessed a woman from Shunem with a son and then restored that son from death to life (2 Kings 4).  Elisha warned the woman of a seven-year famine, so she took her family to the land of the Philistines to avoid the famine (2 Kings 8).  When they returned, she went to appeal to the king to return her land to her, and Elisha's servant Gehazi just so happened to be telling the king about Elisha restoring the boy's life:

2 Kings 8:6 NIV The king asked the woman about it, and she told him. Then he assigned an official to her case and said to him, "Give back everything that belonged to her, including all the income from her land from the day she left the country until now."

Holy Spirit reminded me of Proverbs 10:22 (NKJV):

The blessing of [Yahweh] makes one rich,
And He adds no sorrow with it.

Father, I believe that you are a good father.  I still don't know how to reconcile what seems to me unnecessary harshness in judgment in the Old Covenant and the book of Revelations, but I trust that you are smarter than me and have a better sense of justice than me, and you can sort all of that out. So, I will praise you and thank you for your goodness to me and the privilege that I have to live in the age of grace.  Jesus, thank you for coming humbly.  I know that you will one day receive the honor and be recognized by all for the authority and power that you do actually have.  Holy Spirit, please show me what my role is here and now to prepare myself, my family, and others for that day.  I love you.

Wednesday, May 6, 2020

What's in a name?

I've been thinking about the significance of names in the Bible.  For a while, I have been frustrated that God told Moses and all generations thereafter to call Him "Yahweh", but Bible translators call Him "LORD" instead.  I think the enemy tricked them into concealing His name.

Speaking of the enemy, it is ironic to me that he tricked the Bible translators into obscuring God's name with the noun "lord" (from Strong's H113 - adon - which means "master" or "ruler"), while a noun (Strong's H7854 - satan - which means "opponent" or "adversary") was elevated to a proper noun "Satan". I'm not sure we should dignify him with a name; perhaps we could simply refer to him as "the enemy".  On the other hand, he likes to hide in the shadows, so maybe we should call him out "by name".  Alternatively, Beelzebub (Strong's H1176 - lord of flies) or Beelzeboul (Strong's G954 - lord of dung), etc.

Jesus grew up in Nazareth (Matt. 2), so he was called a "Nazarene", which is like "Nazarite" (Strong's H5139 - naziyr - which means a person devoted or consecrated to God).  It seems ironic to me that Jesus's first public miracle was turning water into wine.  

I also wonder if it would be helpful to call Jesus by his Greek (Strong's G2424 - Ἰησοῦς - "ee-ay-sous") or Hebrew (Strong's H3091 - יְהוֹשׁוּעַ - "ye-ho-shoo-a" - which means "Yahweh is salvation") name instead of the English name.

Father, thank you for the privilege of calling you by name.  Jesus, thank you for being personal.  Holy Spirit, thank you for your patience with me.  I love you.